Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Friday, December 3, 2010

PRIZES ARE FOR CHILDREN

The title of the post was quoted by Charles Ives, upon being given, but refusing, the Pulitzer prize. He stated much more than a statement. He released a quantum of information in this short statement, about the way we (as a human society) has progressed. Let me explain this in more details below.


The incentive to do a particular thing is considered the source of energy to do that act. Without incentive, there will be no act. If we never felt cold, we would never invent heating systems. If we never felt the need to rise above another, we would never invent the concept of lies as well as hard work. So we see that "incentive" is the pivotal point in the hub of activities.


I feel that this concept of incentive can be best understood in the words of Dr. Feynman who illustrated why he considered prizes as useless entities.







Just like people doing science (as explained in above video), there are two kinds of people: one who seek pleasure-of-doing stuff as their sole incentive and those who associate some reward outside the pleasure-of-doing stuff as their incentive.


Both of them are valid incentives and they make a hell lot of difference for us as a human society.


HOW?


Those of you who have read Ayn Rand's Fountainhead or Atlas Shrugged, would now appreciate that all she described ever, were the former kind of people and the kind of society they would make (Galts Gultch) and the ironic question "who is John Galt" simply emphasize the existence of these kind of people as a finite minority. Those kinds who have the whole world in their own existence and find meaningful existence within them-self. This doesn't mean an islander's life at a social level (as it is usually contested by those who fail to appreciate this viewpoint) but instead mean that the pleasure of doing the stuff is the sole purpose of doing it and no reward would ever match that kick of accomplishment. Infact, rewards become meaningless and this is why Charles Ives quotes that a less mature existence on an intellectual plane would prefer reward-based-incentives. Howard Roark's speech from Fountain head and John Galt's speech from Atlas shrugged emphasized the line of thought for these kind of men and the reprecurssion of deviations from that respectively.





John Galts speech divided in many parts to emphasize the relevance of text in present times :)


















































The difference between these two approaches makes the world as we know it now. After industrial revolution, reward based systems drove humanity towards earning more and more rewards for their acts (which made them superior) in terms of land, money power etc. At some points, money and power becomes the sole point of existence. This fact is beautifully depicted in a brilliant movie "American Psycho" (read my review here) where a group of businessman base their whole existence on the beauty of thier business cards, which others appreciate (http://www.youtube.com/watch?v=qoIvd3zzu4Y).


In-fact the recent conflict around possibility of data sharing and corporate profit which owns the data is a result of this approach. The meager monetary payments to creators become valid means of owning the data and its use for a certain period of time (which can then be extended from time to time, as per convenience) become (or rather "are made") legal. Recently i interacted with one of the most original musicians from India: Indian Ocean band, and they told me that they have voluntarily put up songs of their latest album to download for free since they want the music to reach out to their intended audience and actually music companies hinder in this path more than they can facilitate it. This is true for not only entertainment industry but scientific industry too. GM killed electric car after the big lobby of oil corporations went against it and layed off the precious work of many engineers who made that marvel possible.





It is also important to understand at this point that the nomenclature which we ascribe to the ideas shows our approach towards the same. "Industrial world" means the world of material production (by any means) more than it means innovation and hard-work based progress. Morality is best derived from texts (religious or some leader's mouthpiece) rather than inventing and deriving it through reasoning. "Democracy" means more towards submission to the new kings (which are now elected rather than born) than the power to decide for yourself rationally. Submission in the name of fear(S) becomes order of the day. Wars and violent conflicts becomes the way to solve disputes and any serious attempts to solve problems in a rational manner (like UN) is sabotaged and abused to grab more power instead. These few actions are the result of the system we have chosen for ourself (voluntarily or involuntarily: those who refuse to give up this system choose it involuntarily)


Having criticized this approach, I must emphasize that I do not mean that incentives are useless. They are the fact of life and any system which asks for abolishing them will be un-natural for the human systems we know now. Instead, what i emphasized is that there exist two separate categories of humans : one whose incentive isn't materialistic (in terms of money, power, praise etc) but just the pleasure of doing the stuff and learning something new and at the same time there exist a majority of humanity which choose to work another way. Since majority dictates the way a human system drives towards future, so we have a reward based system dictating our ways to exist and hence exploitation becomes inevitable.


I do not know what future will bring us but changes are inevitable and i could somehow sense that we are recognizing the flaws of present system and we might shift our gears to a new one, which might be prize-less :)

Saturday, August 7, 2010

Half baked siddhartha effect

Past few months have been quite illuminating for me since witnessing Maoist insurgency at India, footilla incident, Bhopal gas disaster's judgement etc. I have been part but mostly a mere witness to a lot of debates, both online and offline. My natural instinct to study the debaters which funds my study of patterns of their mental process (which generated their ideas) led me to conclude about a phenomenon which I termed "half-baked-siddhartha-effect"

Siddhartha,who later became Gautama Buddha,went through a process which starts from starling "new" revelation and ends up devotion of ones life to an idea generated by the new revelation. The process encompasses following steps:
1) observing a new revealing incident/ phenomenon
2) getting curious about this new observation
3) cross checking for existing solutions from personal knowledge database
4) observing that this new observation do not have a known solution to either person or immediate family and friends
5) deciding to find answer
6) experiencing great urge to devote full time to find the answer
7) leaving behind personal comfort zone to be objective and dedicated to find the answer
8) issuing all efforts at all costs to find answer
9) finding the answer
10) personal interpretation of great truth

So now that we have categorized the "siddhartha effect", we can proceed what's an half-baked or incomplete siddhartha effect and it's personal and social consequences.

Incomplete process simply means leaving the process in-between. The motivation to do so is usually inconvenience package which attached to the process. For example, many people who debate about Maoist movement in India would like to do so in a cozy environment. The main flaw in these debates is that they are far from ground realities and should be acknowledged as mere conversations between arm chair philosophers.
Apart from generating a tendency to adopt arm chair philosophy as a way of life at a personal end, this act also have a grave social consequence. When majority of decision makers fall into above mentioned category, thier solutions follow thier philosophy and hence generate more misery in the population concerned. Kashmir is a recent live example.

But then the question arise: "everybody can't become siddhartha" :)

Why not?

Don't give me a convenient answer and don't expect to have cozy life with harsh answers. Siddhartha wasn't super human. He was merely the person who did
what he was after and engages into the dogfight until the last. :)
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